. Iâm your host,
.
Today on our episode, I have back with me Rachel Allen, who was my guest last episode, and we started a series talking about
. So if you havenât listened to that one, back up, go listen to that one. This one will probably make more sense as we talk about it, and youâll know who Rachel is, so welcome, Rachel.
So today weâre going to talk about religion and sexual health.
Yeah, specifically like religions that are patriarchally structured or conservative sexually, I think would be a word that I would use there, and how that has shaped and defined sexuality in our culture and us as individuals. So one of the things, kind of the two common things that come out of this is the idea that we are not, we donât own our sexuality, someone else owns our sexuality, as females. And sometimes as males, too, like we talk about that being gods or like for God or for to be set apart, though we do put a lot more of that focus on how women do that than how men do that. But really I want to, one of the things that has come up is the idea of purity culture, and that has kind of shaped America, at least for the last three decades, we know that itâs been pretty present and was kind of revamped and kind of got a new following and kind of became its own sort of cult belief system in the early 90s.
Which has impacted several generations and prior to that, I mean it may not have been the same purity culture that we see that kind of came to the forefront in the 90s, but there has been this purity culture in America for hundreds of years.
Yeah, ok, so we have to look at, too, we were part of our founding as a nation in America, and Iâm assuming that most of your listeners are Americans, but we have to even look at the founding of America. There were a lot of Puritans that were moving here because of English exile because they were too strict. They were too rigid. The English church didnât really like that. And the English church at that time was kind of moving towards a hey, we just had a really, really hard time in which a bunch of people died because of kings and overthrowing different hierarchies and things like that, and so England was kind of like, yeah, we donât want any big rules, like, we just like wanting people being calm and “God is love,” and thatâs kind of where England as a church was going, which is funny to think about England being the less strict one. But Puritans moved to America because of that and they were very structured sexually. They were very rigid in terms of their sexual beliefs. We get some interesting readings from
. Which really kind of shows us how that was shaping America, and like I just recently listened to a podcast that went in deep about the Salem witch trials and how much sexuality played a part in that.
Jackie Pack
Was that Unobscured?
Rachel Allen
Yes, it was. It was so good. And so we see those tenets kind of carrying through even though most of us would say like we werenât raised by Puritans.
Jackie Pack
It was in our foundation.
Rachel Allen
It was very much in our foundation, and regardless of where weâve kind of gone after that, that is our foundation, and so when weâre looking at the idea of purity and female sexuality and owning sexuality and being able to live in our sexuality, like that has not been allowed in America really ever.
Jackie Pack
Right. And just like we do with clients, a lot of times, we will say to them, you need to know your story, and your story didnât just begin at birth. So weâre looking at your parents, your grandparents, whatever that looks like, right? Weâre going back because if a change is going to happen, we have to know what the root foundation is. And once we can understand that, then we can understand what steps need to be taken to move the client wherever theyâre wanting to go.
And so I think thatâs similar to where were are at as a country, right? If we want to make progress or if you know, some people are like the sexual messages are not working or weâre too sexualized, I mean on some levels weâre too sexualized, on others weâre not enough, right? And so I think we canât outpace or outgrow our foundational roots, and we have to go back and talk about that story.
Rachel Allen
Yeah, so one of the things that I like, Iâm a linguist by nature, like I love words and I love understanding the meaning of words. I think thereâs a big difference between a sexualized culture and a sexually healthy culture. Sexualized is kind of voyeuristic. Itâs exhibitionistic. Itâs very out there, and really itâs something that can be bartered or owned or used as currency. Itâs salacious. Itâs tempting. Itâs seductive. Itâs that other thing, that thing that weâre not supposed to do. Itâs on the edge of what is taboo, and sexual health really says this is an integral part of human beings.
We literally cannot survive as a race without our sexuality, and there are whole cultures that have festivals around sex, that are open to what it means to be female, what it means to be male and anything kind of in-between. We know that Native Americans didnât have two genders. That kind of came to America with the Puritans, and weâve lost some of that in trying to control and mandate what sexuality is supposed to look like for individuals.
Jackie Pack
So letâs talk a little bit about the fear of sexuality.
Rachel Allen
Okay, I get super excited about that. So I think historically, and again, well not again because I havenât actually stated this today, but when Iâm looking at the history of patriarchal religions and patriarchal structures, I am looking at Christianity, Hebrew, and Islam, and thatâs kind of my, like, I know more about that than other religions. I know way more about Christianity than I do Judaism and Islam, so as Iâm talking, consider that Iâm talking through a Christian lens, but Iâm sure that there are variances in different denominations and sects like that, and Iâm sure most of this is going to make sense.
But when the Christian church started taking over Europe, there are two things that I think happened at the same time that were really imperative to sexual health in religion. It also shaped our hierarchy, and one of those is Augustine was sexually anorexic.
Jackie Pack
Augustine was, just for listeners âŠ
Rachel Allen
Augustine of Hippo was, heâs an Apostle, but he was a theologian, and he gave us a lot of the tenets that we think of as foundational theological beliefs in Christianity. They came from Augustine. So he put down the idea of what the Holy Spirit was, the idea that God was, like, we have a unified God. Weâre a monotheistic religion, so weâre not polytheistic.
So before he came to Christianity, there are jokes in the theological world that Augustine slept with every prostitute within the Roman Empire. Like, he was known to be a ladiesâ man; he was known to be very sexual. And then, when he came to Christianity, he felt this burden of what he had done and created the absence of that, which I would say that Augustine was a sex addict who then went into sexual anorexia and shame.
But a lot of Augustineâs writings were talking about how women were created by the devil. Heâs the one that brought up the idea that original sin started with women, and like it, the fall of man was womenâs fault. He put a lot off on women and that women tempt you out of purity or women tempt you out of your walk with God. And so you have these two things happening where heâs creating these huge leaps in the theological foundation, and heâs kind of a misogynist in big ways, and that got wrapped into his writings.
Jackie Pack
Because in early Christianity, I mean when weâre talking about females, right I mean, there had to be a big debate about whether or not females even had a soul. And then that evolved to whether they could be saved. So this is some of what youâre talking about; like this shifting the blame to women and externalizing their own desires or appetites and making that about somebody else. And otherwise, if it werenât for them, they would have been in this great walk with God.
Rachel Allen
Right. Which in some ways, and Iâm not comparing Augustine to Hitler. But in some ways, what he did with women and putting all the blame of sin on them is what Hitler did to the Jews in the Holocaust. Hitler said Jews are evil because they are the ones that crucified Jesus. Well, Jesus was a Jew, like, you know, so there is some of that when we shift the blame, that becomes a big problem.
Weâre talking about huge things–sin and nature and all of that. So as that developed, thereâs a lot of history in that too, and Iâm a nerd so I could go into all of it, but we also saw polytheistic religion and pagan religions get attacked by the church, and most, and I mean, the church is trying to spread the gospel in very militant and bloody ways, which I do not agree with, but one of those things was to snuff out pagan religions, which tended to be very nurturing toward women, tended to be very goddess oriented. We know that a lot of power came from fertility and the maternal being, and also, we had herbalists and midwives, and things like that came from pagan religions that valued and, in some ways, worshipped the female body. So those two things are happening at once.
Jackie Pack
Pagan religions were also usually more like the people or the peasants. Whereas Christianity tended to be the royalty, the lords, the all of that kind of stuff.
Rachel Allen
Yeah, so when Constantine made Christianity the religion of Rome, Rome then got the backing of the elite, and the military, where pagans were hearth and home like this is what we practice within our four walls. So there wasn’t a lot of power with it in terms of militant power. So in that, a lot of femaleness specifically and the idea of purity, the idea of sexuality got lost or turned into something dark and dirty.
Fast forward 250 years, and you have the Salem witch trials. You know where we are present day, and you can see in our modern history, we did have the 70s when the feminist movement started and came to existence.
Jackie Pack
Or at least the second wave of feminism.
Rachel Allen
Yeah, second wave. The 60s was the first wave, in the 70s was the second wave. And like we started seeing that idea of sexual freedom in more liberal parts of the country. I donât know that that ever happened in more conservative parts of the country, like the Southeast or the breadbasket, but I would say New York and California, those kinds of places got to experience that. I would guess that most farms and most rural towns in the United States didnât experience as much of that, but in the 80s, we get a huge Christian backlash or a conservative backlash from that because women wanted birth control and women wanted to leave the home and start working and not have children as much, and it created a lot of financial freedom for women.
Thatâs when we first started looking at marital rape as actually being a thing, and the conservatives really started pushing against this idea of women owning their sexuality, and then we get the purity culture movement that kind of comes after that, which is this idea of giving your purity, which your virginity, not even purity.
Jackie Pack
Purity is seen as virginity.
Rachel Allen
Those things are very related, and the penis-to-vagina virginity is the only thing that counts in that, but that idea of virginity until marriage and giving it to your father or giving it to God or giving it to this male to hold until your wedding.
Jackie Pack
Which then your husband now owns it.
Rachel Allen
Yes. And then weâve had the last 30 years of that showing up in our culture. Now weâre watching that shift because some of the front runners of the purity movement as it stands today are coming out and saying yeah, this was a bad idea. Like, we didnât know what we were talking about when we did this, and it caused damage.
Jackie Pack
So I mean, thatâs a good history timeline kind of bringing us to where we are and why I think itâs so difficult for us to look back and see sexual health in our history. I donât even know that we were talking about sexual health. And so I think thatâs newer, you know 21st Century kind of term, the latter half of the 21st Century kind of term in saying that sexual health is something âŠ
Rachel Allen
Well, I think it says something that we didnât ask women about sexual health until like 2005. Most sexual health books were written by men, for men, and men wrote most marital books for women. And so really until 2005, we didnât even start getting good research about women saying, “Itâs not that I donât like sex, itâs that Iâm not having good sex.”
Or itâs not that Iâm exhausted. I donât have any more time or any more space to give to this. Or I didnât–I donât even know, aside from the three positions that my husband likes, I donât know. And there has been a kind of other backlash to that, where women think they need to get educated, but theyâre going to porn for that, which is also made by men for men.
So again, itâs this idea of: Women havenât had a space in American history or American culture to shape what healthy female sexuality looks like. And thereâs a whole other side of this that which is about males, too, right? I think that that in and of itself, we have to talk about this because when it comes to the patriarchal structures, itâs not good for either person. Because it is structured as a hierarchy, there is a power dynamic.
Jackie Pack
And men in different ways than women, right, are told what their sexuality needs to look like, what it canât look like, how much it needs to look like, all of that kind of stuff. Men are also told that as well, so they get a different message than females do, and in some ways, I think that might look like they get to be owners of their sexuality, and yet itâs a sexuality that was handed to them and often doesnât serve them well.
Rachel Allen
And so one of the things that I think kind of shows up and Iâm going to stop talking so fast, that kind of shows up with purity culture is this idea that like women are to remain virgins. Like, itâs that idea of like women donât own their sexuality. But itâs also this idea that theyâre the gatekeeper, right, like it does make me think of Ghostbusters with, like the very first Ghostbusters movie with Sigourney Weaver and Rick Moranis, where theyâre the gatekeeper and the key master, and itâs a sexual scene. Like, the whole thing is kind of like they have sex and then, you know, this pagan God shows up to destroy New York, but that is such a powerful pop culture look at how we treat sexuality, that women are the gatekeepers that are holding, basically, holding the dam, right? Like you should have no sexual feelings because youâre gonna’ have to tame these sexual feelings of men, and if you break, like this water is just gonna’ go everywhere, and itâs gonna’ be uncontrolled and like it is your job to contain it because men canât. Itâs not their job to contain it. They literally canât, which is super frustrating. I think for both sexes, right? Like the idea that you, as a male, have no self-control, should be insulting, I would think, like men run our world. They are the CEOs, they are the presidents, they are the world leaders, like if you have no self-control, why are we trusting you with that? And Iâm not saying that that should be a good thing either. I think that should be kind of a 50/50 split like I believe everything should be.
Jackie Pack
I think thatâs the choice that often we give to men is either your sexuality is too big for you and not even you can control it or youâre anorexic.
Rachel Allen
Yes, and at the same time, the choice that we give women is you donât get to own your sexuality because youâve gotta’ control his.
Jackie Pack
Right. But you need to be an object of his sexuality, right?
Rachel Allen
Yes.
Jackie Pack
You need to be desirable because if women arenât desirable, then what good are they?
Rachel Allen
Right. But you arenât allowed to have your own desires, or your desire should be that you be desirable.
Jackie Pack
Right. So women focus a lot on how they look, but a lot of times, you and I both see this with clients that we work with, when we start talking to them beyond looks, beyond physical appearance about sexual desire, they donât know. They donât even know how to have that conversation with us usually.
Rachel Allen
Right. Well, and I mean it shows up in our culture in multiple ways, like the idea of needing to be younger, thinner, fitter, more tan, have better eyelashes, like all of that is this idea that we should hold the desire of men, not necessarily âŠ
Jackie Pack
And itâs a young desire.
Rachel Allen
Yeah. Right.
Jackie Pack
Itâs a young-looking desire, I mean.
Rachel Allen
Yeah, right, I kind of love like Helen Mirren made a statement and Iâm gonna’ quote, Iâm gonna’ mess up the quote, but she was saying like I didnât become non-sexual just because I hit 50. Iâm having better sex now than Iâve had my entire life. And I think that some of that, as women grow into their own self and their own person, women do start to own their sexuality more. But thatâs also when we start, society starts saying that women are unattractive, so they, again like if youâre no longer holding the dam for us, then we donât want that. And kind of the flip side of this, too, is the idea of rape culture, and I think itâs always interesting when we talk about purity culture, like, I feel like we have to talk about rape culture because I feel like they are the exact same thing.
Jackie Pack
Just different sides of the same coin.
Rachel Allen
Different sides of the coin. And thatâs the idea that if women canât own their sexuality and if itâs their job to control menâs sexuality, then when they donât succeed in doing that, then they get raped, and itâs their fault. Right, itâs that idea of if you donât dress right, if you donât present yourself right, if you donât do all of the things that youâre supposed to, you know, if you don’t control men, then you deserve to be raped.
Jackie Pack
Itâs your fault.
Rachel Allen
Itâs your fault, which is the flip side of purity culture, too, that says like if you canât be modest enough, if you canât, you know, tell boys “no,” if you canât hold your line, if you canât know your boundaries, then youâre not pure. Youâre not virginal. Youâre not what God wants.
Jackie Pack
Youâre not marriage material.
Rachel Allen
Yes. So itâs the same message. Itâs just wrapped in different boxes.
Jackie Pack
And we have, what is that? Is it like a traveling display? I know itâs been here in Salt Lake City, different states. I think itâs called like, âWhat I Wore.â
Rachel Allen
Yes, âWhat She Wore.”
Jackie Pack
âWhat She Wore.â And itâs really the clothing of female rape victims, right, and theyâre just hanging up, like, this is what she was wearing, and itâs like jeans and a hoodie and tennis shoes, right? Itâs just regular clothes that you would see on any college campus when she, you know, gets out of bed and has to hurry to class and isnât trying to like pretty herself up or dress herself up or be an object of sexual desire and she ends up getting assaulted, and I think it is challenging some of these notions that because a woman is dressed a certain way or not dressed a certain way that sheâs increasing her likelihood of being raped.
Rachel Allen
Right. I mean, also the idea of modesty isnât accurate. Like it doesnât make women safer, and it doesnât make men âlust less.â Thatâs on the men no matter what the woman is wearing, and like the only way to make women safe is to make men accountable, right, like thatâs that piece of like if someone robs me, we want the robber to deal with the consequences. We donât always want our rapists to deal with the consequences. We donât even like using the word ârapeâ for what rape is. You know, like I tell people in my office all the time, which you know, itâs super fun, I keep saying Iâm gonna’ put it up as a sign in my office, but like non-consensual sex is rape. If itâs ⊠and coercion is not consent, so if you keep pushing and keep pushing and keep pushing and she says yes or she says uh or she says maybe, fine, whatever, I donât know, okay, I guess, thatâs not consent. Thatâs just not consent! And we have primed teenagers and early adults to get sex this way, and Iâm not gonna’ say that itâs all on our males, like I think females buy into this narrative just as much as males do, right, likeâŠ
Jackie Pack
And females donât know how to own their ânoâ either. And so I think a lot of times they donât give clear messages because they donât get a good response. If they say “no” with any firmness, and thatâs not just sexually, right? But I mean, I think a lot of times we tell girls that they donât know what theyâre thinking or they are wrong or we donât listen to them, so not surprising girls are also not clearly stating what theyâre feeling.
Rachel Allen
We also tell women donât be aggressive, donât be mean to him, right? Like, donât ⊠Friendzone is a thing. I hear more guys complain about being in a friendzone with females, and Iâm always like, women do that all the time. We donât complain about it. Right, like I have male friends. But itâs that idea that like she should just be attracted to me because Iâm an available male and therefore she should want me.
Jackie Pack
Or be flattered by my advances or my comments.
Rachel Allen
And the idea that she would just want to be friends and have no sexual interest is kind of like appalling, or like sometimes itâs made into a joke, although I think thereâs a lot of bitterness that comes from that. When I hear, âIâm in the friendzone.â And again, Iâm not trying to trash on men, like I donât think thatâs it at all. I think men have been given this narrative, too, and I donât think itâs fair for them. And when I talk to men who step out of this narrative, their sex is a lot more fulfilling. They enjoy their partner more. They get to explore with their partner, which is this beautiful, messy, creative side of sex that I love, right, as we talked about that in episode one. Like sex isnât supposed to be a box. And itâs supposed to be creative and messy and vulnerable and beautiful, and when we create so many rules around it that it becomes more anxiety-inducing than creative. Like, thatâs a problem. And unfortunately, I think most conservative churches, to not sin, have created this idea of like, this is what sex is, and itâs in this small little box that is unattainable for anybody and doesnât allow anybody to be complex human beings who own their own stuff, are accountable, and are desirable, like I think that men want to be desirable too. Like we ⊠You and I have talked about that, where like men are desperate for their wives to want them.
Jackie Pack
Right. When we ⊠A lot of times when we do talk to men, one of the things, I mean they can talk a lot about what their arousal template looks like or what turns them on or what kind of porn they like or whatever, but really when it comes down to it, when we have these conversations in our menâs group or with male clients, a lot of times what it comes down to is, âI like a woman Iâm having sex with to like having sex with me.â
Rachel Allen
Yeah. And sometimes it just stops with âI want her to like having sex.â But if women are doing all of this to please men and they donât know what they want, or they need, or they desire, like, they donât know how to ask for that.
Jackie Pack
Right. And they canât fully show up as a partner because theyâre more to be acted upon and they kind of freeze or they go blank when we ask them to act.
Rachel Allen
Right. Itâs funny when I start working with clients on sexual health, and like, we said in the last episode, this is advanced stuff, but I always ask, âOkay, so when you guys are trying to figure out where youâre going for dinner, who puts the options on the table? Like who decides this is where I want to go to dinner? Like how to do you do that?â And not always, but most of the husbands will say, âWell, she always says âWhatever you want.ââ And thatâs pretty much how sex goes, too.
Jackie Pack
Or I will have them say, too, âWe can go here, or I donât want to go here, and I donât want to go here.â Right, so we call that leftover sex. Iâm not willing to do this, and you donât like this, and Iâm not willing to do this, so weâll do whatâs leftover. And leftover sex, surprise, surprise, is not good sex.
Rachel Allen
Right, and hereâs the thing. Going back to the original idea of how patriarchal structure has dealt with this or convoluted this, we donât see a lot of good sexual health in religious text in Christian or Islam or Judaism, except for maybe the Song of Solomon. And you and I have talked about this; itâs not even Song of Solomon. Thatâs been misinterpreted. We donât know who wrote it, so it depends on who wrote Song of Songs on whether or not itâs healthy sexuality or whether or not itâs patriarchal BS. Like, if youâre a king, you kind of get what you want anyway because you can kill the person that doesnât give it to you.
Jackie Pack
Right. And we often recognize, right, or I donât know that weâre recognizing, but I think weâve bought into, historically people have bought into this idea that kings had these appetites, right? They had an appetite for wealth. They had an appetite for power. They had an appetite for land. And they had an appetite for sex that just the queen could not satisfy, right? So it was acceptable that he was going to have multiple sex partners.
Rachel Allen
Right. Well, even our term, like in psychology, we talk about entitlement a lot. Even the term âentitlementâ comes from kingships. The idea that just because you are born who you are, you get these things. Like, no. I mean, like I donât know that that should be how the world works, but that is how most of our history is structured. That is how power is structured in the United States right now. He who has the power makes the rules.
Jackie Pack
And writes the history.
Rachel Allen
And writes the history. And we can talk about revisionist history another time. But thatâs another piece of that, right? No, you donât get the right to a femaleâs body, or you donât get the right to another personâs body just because of who you are or what title you hold. And we treat it that way, but I think the other piece of that is like, when it comes to patriarchal structures, especially when it comes to patriarchal religious structures, historically what has happened is he who has the gold makes the rules. Well, for a long time, women werenât allowed to have the gold. And so some of that holds to women didnât have a voice. They still donât have a voice in most conservative religions. Women are treated as secondary citizens, even though every origin story, the Bible, the Koran, the Torah all state that God created male and female in his image, male and female he created them in his image. Like, at no point does he delineate that in creation, and yet, and thatâs in all three books, just so that youâre aware. And so like when we look at that, that tells me that like weâve created this structure. It works well for men in power until it doesnât. Because I think that men in power can be very lonely. Like, we know that, and we see that, right? Because they have power, so they donât need relationships, but thatâs not âŠ
Jackie Pack
And often, if weâre working with a sex addict client, itâs not just about more sex. And itâs not just about more sex with more people. I mean, somehow you were doing that, and you ended up in my office, so on some level, it wasnât working for you, right? And so if we go back and start to challenge this idea that a king had this kingly appetite for sex and he just kept having more and more concubines, maybe that wasnât what he was after all. Like, maybe, had he actually had a partnership with a queen who was more than just benefitting her family and the kingâs family. Like thatâs what marriage was, right? Sometimes we talk about the origin of marriage, that was the origin of marriage. It was an arrangement between families in which women were used as the bartering tool.
Rachel Allen
Yeah, and which women were bought and sold. Like it was a form of slavery. Maybe it was a different kind of slavery, but it was a form of slavery, and I think even in that, just looking at the marital laws in the United States are just insane to me that like men could beat their wives with rods up until like the 1950s in most states. Thatâs just insane. But even looking at that, we as people, we live in this weird dynamic as human beings. Weâre built to grow and create and live in the unknown. We were created to be nomads. As tribes, we moved, we shifted, we created, and yet we so desire this structure and this foundation for people to tell us what to do. And I think that religion has capitalized on that kind of fear of the unknown–that fear of the dark. I know what rules keep me safe and keep me in good standing with whoever or whatever, then Iâm good, and Iâll do that checklist, and itâs fine. But that doesnât really work with humanity, and weâve done that with sexuality, and it doesnât work with sexuality.
Jackie Pack
Right. I was thinking when you were talking, I canât remember, I should have looked this up before, but I didnât know I was gonna’ have this thought, so I donât remember who it is. I think itâs from a book, but also based on research, talking about how long it takes for like our blood to regenerate itself, right? How long it takes for our skin to regenerate itself. Sometimes some of these things are months, sometimes their things are like two years, right, like our body is literally regenerating parts of it, and when we look at how our body is continually reinventing itself, and yet we want to keep our sexuality in this box that is bounded and doesnât grow out of that box or doesnât evolve, I think thatâs where we start to look at and see we have a lot of sexual messages that are not serving people and are breaking down, and I think thatâs where weâre starting to look at, like what is the sexual health side of this?
Rachel Allen
Right, well, and I think the other piece of it is, okay, look, I get that when you have a 12-year-old who doesnât know what to do with their body, and theyâre scared, and theyâre not in a relationship, and you know, STDs are a real thing, and sex is ⊠I mean like 12 is young for sex, and you know you have all of this emotional immaturity happening. I get wanting to put some boundaries there and say like this is how we do that âŠ
Jackie Pack
You might want to wait. Thatâs a big step.
Rachel Allen
But I donât have as a 30-something-year-old, I donât have the same rules that I had when I was 12. And yet in these conservative patriarchal structures, we do with sexuality.
Jackie Pack
And sometimes women are the biggest defenders of those.
Rachel Allen
Right. Well, and honestly like again, like when you look at the amount of things that women (this could be its own episode in and of itself), when you look at the number of things that women in their mind do every day to keep themselves sexually safe. Of course, they like the rules because they just want to be safe.
Jackie Pack
I think they also want to have a very clear roadmap to being good. And a lot of times, that good again goes back to the purity culture.
Rachel Allen
Yes, and when the entirety of “the fall of man” has been put on womenâs sinful nature, you do feel like you have to kind of work your way out of that.
Jackie Pack
Well and I think if the belief right is if Iâm a good girl, I will be protected from sexual assault, sexual abuse, all of that kind of stuff, like that happens to sinful women, so if I can be pure, if I can be good, if I can be righteous and spiritual, and all of those things. Iâm somehow protecting myself. And that works until itâs completely shattered.
Rachel Allen
Right. And I was gonna’ say, and statistically speaking, thatâs just inaccurate, and the flip side of that, okay, so statistics, itâs like 1 in 5 women have experienced sexual assault in their lifetime, right? And 1 in 16, you told me this the other day, 1 in 16 âŠ
Jackie Pack
Their first sexual experience was unwanted.
Rachel Allen
Yeah. So like when we look at that, the flip side of that is that rape culture piece that says well thatâs your fault, you werenât good enough. You must have done something bad that you need to repent of, or that wouldnât have happened.
Jackie Pack
Well I think also, I mean we, you know I think when weâre teaching kids, weâre starting to teach kids about sex, but for a lot of people who are doing the teaching, what theyâre not thinking is that some of these kids have already been sexual. Not by choice.
But so when you start talking and educating kids about sexuality, and youâre saying, “You should wait. And youâre saying, “You know itâs not wise to have sex before this age.” And let’s say somebodyâs first sexual experience was at four; theyâre not going to raise their hand and say, âWait a minute, what about me?â Theyâre gonna’ crawl inside themselves and start to think, well, where do I fit into this? And usually, they conclude that itâs not a good place that they fit in.
Rachel Allen
Right. Well, and I remember, so I was in the, like the first part of the purity movement, like I experienced that, and I remember they would talk about how gross it was and how dirty it was. They would use like flowers and pass it around the room, and everybody would take a petal, and then at the end, they were like, this is what youâre giving your husband, and like âŠ
Jackie Pack
I think Iâve used the example with you, the chewing gum.
Rachel Allen
The gum, right, or like they would show like if you went to bed with your partner, like your partner is also going to bed with this person and that person, so it became dirty and shameful and like you shouldnât do this. And then they would put this in this nice little caveat at the end of like, but if youâve already done those things, God believes in the second virginity. Okay, thatâs not helpful, right? Like especially when weâre putting in all the shame of donât do it, and then theyâre like, but if you have done it,
Jackie Pack
Donât feel too bad.
Rachel Allen
Donât feel too bad. Like you just spent an hour telling kids how dirty and terrible and horrible they are, and then you put in this great caveat at the end, like I donât know that thatâs how that works. Also again, like a lot of pressure is put on the girls, right? Like I remember, this was a thing, like growing up, and granted, I will say my mother did a great job at being like, yeah, I donât know about all that. My mom did a great job at giving us like, she was a nurse, and so she gave us sexuality in medical terms, and so itâs like this is what that looks like, itâs your choice if you choose to please be safe, please be smart. My mom went the route of like, remember statistics show that if girls have babies outside of wedlock, theyâre less likely to get degrees, and theyâre ⊠and so my mom pushed the education route on that. But in that, I remember in youth group or in girls retreats and things like that, there was always this, âNow remember, you need to be modest because you donât want to make your brother stumble.â And so again, thereâs a lot of this: âOkay, but why canât he help keep himself from stumbling? Like heâs got 2 feet. He learned how to walk, right? Like I learned how to walk, he learned how to walk.â
Jackie Pack
I remember as a leader going to activities like as a church leader for the youth, going to church activities where boys and girls were gonna’ be there, and itâs like a beach/boating activity, right? And so itâs like, okay, girls, you have to wear a shirt, and you have to wear this over your bathing suit and no two-pieces and this and that, and Iâm like these are drowning hazards. Like itâs not safe to put all these clothing over the top of her. Like, cotton doesnât do well in the water. It becomes heavy. Itâs ⊠you know, and they were like, âWell, but what about the boys?â You know, and itâs like âŠ
Rachel Allen
Make them wear blindfolds.
Jackie Pack
So weâre just gonna’ like put weights on the girls and like be like, âDonât get in the water âcause youâll drown!â But at least he wonât have to see shoulders.
Rachel Allen
Right. Well, and that also, kind of going into that, when I talked earlier about the sexualization of culture, when you make it salacious and nuanced and dirty and wrong and on the edge of taboo, youâre pushing the limits, right? We shame girls as young as six for being sexual in our culture.
Jackie Pack
Or younger.
Rachel Allen
Yeah, or younger.
Jackie Pack
You know, sometimes I, I mean, I do think thereâs a non-sexual piece to flirting, right, but Iâve had people who will say, âMy parents told me I was a very flirty baby,â and they mean it in a sexual way. And Iâm like, oh no, no, no. Babies, itâs part of their development to see if they can engage people. Like theyâre figuring out if their world is safe, and so they will make eye contact with you, and they will be flirtatious. It has nothing to do with sexuality, right? Itâs âCan I get another person to notice me because my life and my survival is based on people noticing and caring for me?â
Rachel Allen
Right. And I think that that whole concept of womenâs bodies being something that needs to be covered or are salacious or tempting, like one, if a 6-year-oldâs body, if an infantâs body is tempting, weâve got a problem with society because they didnât put that on themselves, right? And we donât want to talk about what society is doing. But like I think one of the things, and I was one of those kids, like, I refused to wear t-shirts when I was swimming because it sucks. No one wants to swim in a t-shirt.
Jackie Pack
It sticks to your skin.
Rachel Allen
Itâs gross. Also, like just talking about the idea of wet cotton, like Iâm having a visceral reaction. Like, I donât like …
Jackie Pack
Might as well wear your jeans swimming.
Rachel Allen
Oh gosh. So thatâs one of those things where itâs just like again, how uncomfortable can we make females so that men donât have to be accountable? Which weâre ⊠again, purity culture and rape culture are the flip sides to the same coin, and if we donât start recognizing that, thatâs some of what the âme tooâ movement is, right? The âme tooâ movement where women say like, âNo, Iâve had enough.â And Harvey Weinstein was this man who felt untouchable. He felt âŠ
Jackie Pack
For decades, he was.
Rachel Allen
And he was. And then you have like these reporters who start getting the stories, and theyâre like, we need a spokesperson, and we need someone to come out because if one person comes out, the rest of them will. I mean, thatâs scary to be the only, the first female to come out and say: “Yes, this happened!”
Jackie Pack
Because itâs not like females hadnât tried before. I mean, this was another attempt, and it took. But women have been trying for a long time to say, hey, I donât like being assaulted.
Rachel Allen
Yeah. I mean, women have been doing that for decades, right? Like I remember The Accused with Jodie Foster. Itâs a really, really hard movie to watch, and itâs not one that I necessarily suggest people watching.
Jackie Pack
Well, high trigger content.
Rachel Allen
Really, really triggering. Itâs about a rape, and it wasnât really taken seriously because of who she was, and kind of what came out after that and her story. I watched that movie at a time when I was dealing with a lot of rape cases, and I remember her story now, which that would have been, I donât know, ten years ago, but that was still being echoed 25 years later. And 25, like we made a movie about it, guys. If we made a movie about it, things should have changed, right? But that is one of those, like it has taken so long for women to be heard, and weâre starting to see culture move there, but weâre getting a lot of backlash from that, too, like men have stopped hiring women because âŠ
Jackie Pack
Iâve had clients who are over-hiring or are an upper COO, CEO who have told me that that was the initial response by their company after the âme tooâ movement is we cannot hire or promote women.
Rachel Allen
And thatâs not the real answer, right? So this, like again, we have a ton of this dialogue of what happens in sexual health? Like how do we get consent? How do we know what consent is? What does that look like? And those are messy conversations, but those are also the kind of conversations that take the religious or patriarchal structure out of the like “dos” and “donâts” and “canâts” and “cans” and world of sin and kind of move us into like, okay, if weâre all relational, and weâre all talking and functioning and like figuring this out. Itâs not about if your penis enters the vagina. Itâs a sin.
Jackie Pack
And everything else is a green light.
Rachel Allen
Everything else is fine and great, you know. Itâs more about like, is this what you want? Is this what she wants? Are we making sure that thatâs okay? And I donât know, and I get like thereâs a lot of religious kind of constructs and structures around this, like wait until marriage. Well people used to get married at 14, and usually she didnât have a choice in it and he was 30. So like, thereâs just a lot around that that like we need to start diving into as a culture of like, what did that mean then and what does that mean now? And how do we process that? The idea that like religion shouldnât adapt with culture and society, I think itâs a really hard one because it has throughout time, right? Like if we look at what the evangelical, and Iâm just saying evangelical because thatâs what most Americans identify as, evangelical Christian churches now vs. what the early Christian church was with Paul, they are two very different things. They look very different. If we look at the American church vs. the European church, they are very different and hold very different things as important or valuable. If you look at the difference between Protestants and Catholics, if you look at the difference between Protestants and other Protestants, right? Like thereâs just so many variations of what is allowed and what is not allowed and how that shows up, like they adapt so the idea that sexuality canât and shouldnât is just off.
Jackie Pack
Right. Initially, in a transition period, yes, more is going to be required of people, right? Like, yeah, itâs gonna take effort and energy to turn this ship in the direction that it works best. I said ship, not shit, just FYI. And soâŠ
Rachel Allen
But you just said it.
Jackie Pack
Right. So I think itâs one of those where more is gonna be required of not just of men, but of women. Yeah. And itâs not going to be be⊠I tell people all the time, itâs not gonna be this drudgery. Like, the last thing we want is for sex to be even more burdensome and even more bogged down, right? Like what we want is to start to free it, and if we put some energy and some thought and some education, you know, and Iâm like, the rules for sexual health are pretty simple, right? We talk about safe, sane, and consensual. And thatâs a pretty broad net, but itâs also, and itâs, theyâre pretty simple rules, but it allows for a lot of different people and their preferences and their likes. And yes, the other thing that I think we have learned as divorce has become more acceptable in the United States as the choice to not actually get married has become more acceptable in the United States, one of the things that weâre seeing, right, is that if youâre in a committed relationship, this person isnât stuck with you. They can leave. And so, the need to keep the relationship working for both of you goes up. Right, itâs high. And it requires more effort. It requires you to keep working on yourself, and what we found is that the divorce rate is actually going down because people arenât just like, Iâm stuck here.
Rachel Allen
But itâs not in Christian communities.
Jackie Pack
Yeah.
Rachel Allen
And I think that thatâs⊠that to me is a tell-tale sign that weâve got to shift, weâve got to adapt, weâve got to move.
Jackie Pack
Because a lot of those marriages maybe shouldnât be together.
Rachel Allen
Yeah, maybe they shouldnât be, or maybe theyâre giving, theyâre being given tropes when what they really need is to be able to figure out the relationship, right, like I have two pet peeves that come like religiously. The first is I donât believe in getting a divorce. I heard that my entire life growing up, and I heard it from different people in different religious communities. I still hear it. Hereâs the thing, being a therapist changed my perspective on this. I believe in divorce. The only thing that you have to do to get a divorce is to stop trying. If you go into stasis, I guarantee you, it may not be tomorrow, it may not be in 10 years, but you are headed for divorce because stasis doesnât work for humanity. So I do believe in divorce, and I think that we have to work our way away from that, like every day that I connect and reach for my husband and say âI love youâ and I care for him and I step into that space and Iâm a partner, and every day that he does that back for me, weâre working our way away from divorce. Like, and weâve got a pretty big gap there now. Because weâve been together so long and we do that for each other. One of the sayings that we use in our marriage a lot is âWe stand back to back.â And thatâs because weâre nerds, and on a battlefield, you stand back to back to protect each other, but youâre equals. And you have to pay attention to each otherâs movements, you have to pay attention to each other, like where youâre going and what youâre doing, right? And youâre helping each other, youâre stabilizing each other. You are each otherâs strength. You donât get that in any other formation on a battlefield, and Iâm not saying that the world is a battlefield necessarily, but I do think that often me and my husband have to come back and say like, âItâs us against the world,â like we chose each other. Weâve got each otherâs⊠we donât just have each otherâs back, weâre standing back to back as equals. The other pet peeve I have⊠and I get that it works for some people. It does not work for me and it always messes things up in my office is the idea of the love languages. The five love languages, whatever. And again, like this was a religious construct created by religious people in order to like simplify and explain . how to love each other. And theyâre all goodâŠ
Jackie Pack
Well, and I also think the premise of that idea that in a relationship, youâre gonna have to figure out the language of another person, right? Like, this other person has a way of being that is not yours. And thatâs not a bad thing, and it is your responsibility to figure out what language they speak. I donât have a problem with that.
Rachel Allen
I donât either. So the premise of it, donât necessarily disagree with, but hereâs the thing. When a wife comes to me and she says that her love language is acts of service and he says that his love language is physical touch, I donât believe it, and hereâs why. We all need all of them. That is human connection.
Jackie Pack
And almost all the time, thatâs what they say they are. Like let me predict. I have a really goodâŠ
Rachel Allen
Iâm really good at this. You are one of these two things. But hereâs the thing, and usually heâs talking about sex when heâs talking about physical touch, and usually sheâs talking about she wants him to pick up his laundry off the floor. Like and so there is this like just the sum of this of like itâs so reductive, and these are incredibly complex creatures. We are incredibly complex. If you have a religious faith, you believe that, you believe that you are incredibly complex.
Jackie Pack
And thatâs good news.
Rachel Allen
Yeah.
Jackie Pack
Itâs good news because it means we can continually evolve.
Rachel Allen
And I mean, like so thereâs a book series that I read, and they talk about, they describe God as infinity, and they describe human beings as slivers of infinity. And itâs a really neat like book and concept, but like I love that idea in terms of talking about human sexuality because if you, like a sliver of infinity is still infinity. You still have such like beautiful creative space to grow and build and develop, and okay, like have some constraints around that, have some rules. Iâm all about rules and boundaries, right? like, again it needs to be consensual. We need to be on the same page. Letâs not have any like slips or accidents or like things going in the wrong place when the other person doesnât know itâs coming, so it needs to be consensual. We need to be talking about that. And that doesnât have to look like a board presentation, right? Like that can be flirtatious, that can be fun. But make sure itâs consensual. Understand what consent is. Thereâs great stuff out on YouTube right now. Just type in tea consent.
Jackie Pack
Right, T-E-A.
Rachel Allen
And itâs great, right? Like it will give you the roadmap of what consent is. Make sure itâs consensual. Make sure itâs sane, right? Like we want to know that weâre kind of on, weâre not just trying stuff thatâs out there. Like we want to make sure that weâre creating a space thatâs safe for both people, which is the third one, but we also, I mean like we kind of want to be present. We want to be togetherâŠ
Jackie Pack
You donât want to be like I mean, this goes along with safe, but I think itâs also part of sane, like sexual pleasure at the expense of your physical health, right? Thatâs not very sane.
Rachel Allen
Right. Like, donât be breaking things or pulling muscles or like, know your limits. Not everybody is an extreme yogi, so donât do weird things. Just donât push yourself past the point that youâre supposed to. And yet, make sure itâs safe, right? Like, and we can talk about safety in many ways. We can talk about physical safety, emotional safety, we want to make sure that weâre not using sex as currency. We want to make sure that like if weâre using sex after a fight, itâs because weâve come back together and weâve resolved that fight. Not that sex is resolving the fight. We want to make sure that weâre having dialogue. Can you talk to your partner? If you canât talk to your partner about sex, like thatâs where we start because weâre not gonna have good sex if we canât talk about it.
Jackie Pack
And if you canât talk to your partner about your passions, your interests, your soul, you probably arenât going to be very good at talking about sex either.
Rachel Allen
Or even talking⊠so hereâs the other thing. Maybe I have three pet peeves. So the other thing that I really struggle with when it comes to like patriarchal religious structures and things that they say that need to happen in relationships is that like men need to be the head of the household and that women need to submit. I donât really know what that means, Iâve never seen that actually work very often, and when I have, like I question whether or not it works, so thatâs my own like bias, and I get that. But this idea that, and I hear men say it all the time. Theyâre like, âWell she wants me to be strong.â Maybe, but maybe she just wants you to talk to her about your weaknesses, right? Some of the best conversations that me and my husband have had have been around grief, when we donât have a whole lot of control around whatâs happening and weâre able to kind of sit and say like, âI get it. I know this person meant a lot to you, and I can just sit here with you and let you cry.â
Jackie Pack
Right. And I tell men if they say that like, âShe wants me to be strong. She wants me to beâŠâ Iâm like, âWell donât let her⊠why are you letting her do that?â I think you have to go back to her and say, âThis isnât working for me, and this is what Iâm finding, this is the price that Iâm paying personally, and I think this is the price on our relationship.â
Rachel Allen
And the other thing that we get into with that is like we have these gender roles and gender biases that are really perpetrated by the patriarchal structures. We like those. They work until the donât, but the problem is like, the roles arenât just about who cooks and cleans and who does lawn work. It becomes an emotional power struggle, and if we canât talk about the fact that like, I donât like to do dishes. I donât want to do that. I personally, like I love power tools. I get excited about power tools. I had to learn how to change the oil in my car or to change my tire, like those were requirements. I grew up on a farm. I know how to run a tractor. I can back a horse trailer on a dime, right? And so itâs just some of those things that like were very masculine traits, but like I had to do them, so it wasnât, it was out of necessity that I learned those things, but like we have to have conversations with our partner about what we like to do and what we donât like to do. And like do those roles and expectations actually work for us? Do they make us happy? What are we giving up in the process, right? Like one of the things that we often talk about that women give up when they stay at home to be moms is a lot of freedom and self-reliance, which can have huge impacts on sexuality. When a woman doesnât feel like sheâs a functional adult contributing to the family or that thatâs even being recognized as a contribution, she doesnât want to have sex. She doesnât feel like an equal, and vise versa, like if a man feels like he has to provide all of the safety because heâs the only one that can do it, like thereâs a lot of pressure then to like have the right job, to have insurance, to make sure like heâs performing at his peak because he canât afford to lose his job.
Jackie Pack
And heâs also what I find often feeling very lonely.
Rachel Allen
Yes. And those kind of conversations, and I know that it probably sounds crazy, but those kind of conversations lead to healthy sex.
Jackie Pack
Okay, so this is episode 2 in our series, and then we wanted to do another one specifically for the whole good girl / sex addict girl, and then I think weâll wrap it up, just kind of talking a little bit more about like addict sex and what we talk about there vs. sexual health, and also talking more specifically what we see for males and how patriarchy robbed them as well.
Rachel Allen
Yeah. Yeah, âcause I mean like both of those ⊠so weâre basically gonna take this overview and kind of dive in a little bit deeper because I think we have to recognize that we live in a patriarchal society in which gender roles and sex roles have been mandated, and then we can talk about all the nitty gritty, like how does this actually show up in clients that we see?